We dare not question the choices of the sovereign God lest we step far beyond our prerogatives as mere creatures. There can only be one people of God.
In the case of A surprising observation is that the verb is used only one of the eight times Rom 8: God chose Abraham because He found him a man of faith.
Perhaps the strangest interpretation is that of Dr. The answer should be evident: Just as the mouth and the heart are two separate locations that should not be identified, belief and confession are also two separate responses that should not be confused.
Just as He once selected individual Jews to receive His grace, so He is choosing out some of the Gentiles for blessing as well Romans 9: There is an Israel within Israel, a remnant A romans 9 exegisis God has preserved in order to maintain his covenant promises to Abraham.
Not of works - Not for any preceding merit in him he chose. I was on sabbatical from teaching at Bethel College.
Grace in its sovereignty may impose conditions, but it cannot be made subject to them. A Study on Eternal Rewards Dallas: Favoring this view is Moo, Romans, Sanday and Headlam, after considerable discussion, affirm: The man that runs in verse 16 is the Jew who stubs his toe on the stumbling stone, he trusts in works of the Law.
He was even able to find the Book of John without great difficulty.
Verse 8 says it again: Self-Determining Freedom When I entered seminary I believed in the freedom of my will, in the sense that it was ultimately self-determining. Paul does not begin to deal with the dilemma of the Jews until he has established the fact that he is no enemy, but a grieving friend; in fact, if he could do so he would be willing to suffer the wrath of God for his people if by this means they could be brought to salvation v.
I can be a secret Christian, but I can never be a victorious, secret Christian. And, ultimately, we are saved because God in His grace chose to open our hearts to respond to the gospel Acts This is exactly what will be stressed in the following pages of this article.
Notice that Paul is not asking his audience simply to practice self-control when provoked. God has mercy upon whom He desires and He hardens whom He desires. This is the position, apparently, of W.
Knight, without exegetical warrant, finds professing believers who deny Christ in 12b, and slightly unfaithful believers to whom Jesus is faithful in v But nothing in Rom Paul addresses how to love those outside the Christian community, by living in such a way that fosters peace.
Again, this leaves the ultimate determination of who the elect will be to the elect themselves. Identifying the exact position of commentators is rather problematic. This may be because Christians have been confused about the meaning of confession for salvation in the passage.
Those from a Lordship Salvation theology, who insist on commitment and surrender as essential to faith for justification, must find the command of Rom 6: There are two experiences in my life that make Romans 9 one of the most important chapters in shaping the way I think about everything, and the way I have been led in ministry.View Romans The apostle's concern that his countrymen were strangers to the gospel.
Being about to discuss the rejection of the Jews and the calling of the Gentiles, and to show that the whole agrees with the sovereign electing love of God, the apostle expresses strongly his affection for his people.
Oct 23, · Romans says two things: God has mercy upon whom He desires and He hardens whom He desires. Now to have mercy is to accept the person just as. Feb 11, · Paul’s Remnant Theology Feb 11 by revolutingnow John Piper gives four arguments for interpreting the Israelites of Romans as individuals, not nations.
Commentary, RomansPaul S. Berge, Preaching This Week, mint-body.com, "The identity of the Messiah is the greatest of God's gifts to Paul's kindred according to the flesh.
Then in verses Paul discharges a series of rapid-fire exhortations that whiz by without much connection or clarification. But a closer look shows that the passage is not arbitrary, but loosely tied to what precedes it in The Calvinist exegesis of Romans 9, however, is increasingly ques- tioned today.
3 Many scholars believe that the doctrine of individual elec- tion unto salvation is .Download